Observations from an indignant millennial

I’m sitting in a small coffee shop near Nokomis trying to think of what to write about. I scroll through my newsfeed on my phone looking at the latest headlines of Democratic candidates calling for policies to “fix” the so-called injustices of capitalism. I put my phone down and continue to look around. I see people talking freely, working on their MacBooks, ordering food they get in an instant, seeing cars go by outside, and it dawned on me.

Continue reading “Observations from an indignant millennial”

Here and there

You came here because you didn’t like it there, but now you want to change here to be like there. Those of us who created here like it the way it is, and most of us prefer it because it’s not like there. Please stop trying to make here like there. If you really like there that much, you should not have left there to come here, and you are invited to leave here and go back there as soon as humanly possible.

Unconstitutional Congressional redistribution

Today, of course, the redistributive powers of Congress are everywhere — except in the Constitution. The result is the feeding frenzy that is modern Washington, the Hobbesian war of all against all as each tries to get his share and more of the common pot the tax system fills. … It is unseemly and wrong. More than that, it is unconstitutional, whatever the slim and cowed majority on the New Deal Court may have said.

How socialism becomes fascism

If the State takes the power of disposal from the owner piecemeal, by extending its influence over production; if its power to determine what direction production shall be, is increased, then the owner is left at last with nothing except the empty name of ownership, and property has passed into the hands of the State.

The free market limits oppression

[T]he power which a multiple millionaire, who may be my neighbor and perhaps my employer, has over me is very much less than that which the smallest fonctionaire possesses who wields the coercive power of the state and on whose discretion it depends whether and how I am to be allowed to live or to work? And who will deny that a world in which the wealthy are powerful is still a better world than one in which only the already powerful can acquire wealth?