The more government tries to control, the greater the disaster, as shown by the current health-care debacle. Collectivists (those who stand for government control of the means of production and how people live their lives) promise heaven but deliver hell. For them, the promised end justifies the means.
Continue reading “Collectivist promised”
Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.
The more profound problem, however, is the degree to which many academic intellectuals, especially in the humanities, have lost their ability to distinguish the ‘state’ from ‘society.’
The man of system … is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it… He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it.
The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create whatever the form of government, a real despotism.
I believe that America is the greatest country in history and for good reasons, but America has been changing and not for the better. Our free society has been falling prey to a more repressive system with methods for the increased control of people. The return of groups and individuals to the controlling ideology of Imperialism and Marxism using the structures of Corporatism, Socialism, and Democracy. The result is that this nation’s foundational principles based on the ideology of Liberty are now in danger of extinction.
Were we directed from Washington when to sow, and when to reap, we should soon want bread.
I have said I do not dread industrial corporations as instruments of power to destroy this country, because there are a thousand agencies which can regulate, restrain and control them; but there is a corporation we may all dread. That corporation is the federal government. From the aggressions of this corporation, there can be no safety, if it is allowed to go beyond the well-defined limits of its powers. I dread nothing so much as the exercise of ungranted and doubtful powers by the government. It is, in my opinion, the danger of dangers to the future of this country. Let us be sure to keep it always within its limits. If this great, ambitious, ever-growing corporation becomes oppressive, who shall check it? If it becomes too wayward who shall control it? If it becomes unjust, who shall trust it? As sentinels of the country’s watchtower, Senators, I beseech you to watch and guard with sleepless dread, that corporation which can make all property and rights, all states and people, all liberty and hope its plaything in an hour, and its victims forever.
Every collectivist revolution rides in on a Trojan horse of ‘emergency.’ It was the tactic of Lenin, Hitler, and Mussolini … This technique of creating emergency is the greatest achievement that demagoguery attains.
The welfare of the people in particular has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience.