If this spirit shall ever be so far debased, as to tolerate a law not obligatory on the legislature, as well as on the people, the people will be prepared to tolerate any thing but liberty.
Laws provide against injury from others; but not from ourselves.
Law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.
All bad precedents began as justifiable measures.
Without liberty, law loses its nature and its name, and becomes oppression. Without law, liberty also loses its nature and its name, and becomes licentiousness.
Whether it is blocking the prosecution of voter intimidation in Philadelphia, illegally running guns to Mexican drug lords, or assisting voter fraud in Texas, Barack Obama has decided the rule of law takes a back seat to ‘Rules for Radicals.’
The philosopher Hannah Arendt once observed that it was arbitrariness, not necessarily severity, that distinguished totalitarian from law-abiding states. Stalin may have had his Gulags, Hitler his concentration camps, but the key to understanding the exercise of totalitarian power there and elsewhere lay in its capricious, unpredictable application, not its harshness. The operation of law is public, regular, knowable in advance. The eruption of the totalitarian impulse inserts a vertiginousness element of whim. That’s part of what makes it terrifying. In a free society governed by the rule of law, people know where they stand. In the normal course of affairs, most people will never directly experience the coercive power of the state. They are not subjected to harassment at the arbitrary direction of state officials. With the erosion of the habits of liberty, however, everything changes. Now the state tends to regard the people first of all not as its raison d’être but as a potential threat. The result is a sharp contraction of that latitude that free societies allow their citizens.
We want to be compassionate, but if our compassion doesn’t follow the law, it creates problems.
Confronted with such a tight regulation, can man pretend to be free because the tyranny he is subjected to derives from the law? Of course, the legal power is not called ‘tyranny’ since it appears to be established by the general will in the common interest, and since, in any event, occurrences of arbitrary power are infrequent. But a master’s equity does not mean that his subjects are not slaves … And when their servitude lasts and their thoughts follow their behavior, the state becomes totalitarian and subjection is complete. Since it is legal servitude, the regime is still said to be democratic. Such is the hypocrisy of political language.
The more artificial taboos and restrictions there are in the world, the more the people are impoverished … The more that laws and regulations are given prominence, the more thieves and robbers there will be.