Are the worst enemies of society those who attack it or those who do not even give themselves the trouble of defending it?
Tag: Gustave Le Bon
(1841 – 1931) A leading French polymath whose areas of interest included anthropology, psychology, sociology, medicine, invention, and physics. He is best known for his 1895 work The Crowd: A Study of the Popular Mind, which is considered one of the seminal works of crowd psychology.
The savagery of crowds
A crowd is not merely impulsive and mobile. Like a savage, it is not prepared to admit that anything can come between its desire and the realization of its desire.
Revolutions and belief
The beginning of a revolution is in reality the end of a belief.
Chimeras
The role of the scholar is to destroy chimeras, that of the statesman is to make use of them.
The mentality of crowds
In crowds, it is stupidity and not mother wit that is accumulated.
Intolerance and beliefs
One of the most constant characteristics of beliefs is their intolerance. The stronger the belief, the greater its intolerance. Men dominated by a certitude cannot tolerate those who do not accept it.
Civilizations
All the civilizations we know have been created and directed by small intellectual aristocracies, never by people in the mass. The power of crowds is only to destroy.
Illogic in crowds
A crowd thinks in images, and the image itself calls up a series of other images, having no logical connection with the first … A crowd scarcely distinguishes between the subjective and the objective. It accepts as real the images invoked in its mind, though they most often have only a very distant relation with the observed facts … Crowds being only capable of thinking in images are only to be impressed by images.
No thirst for truth in the masses
The masses have never thirsted after truth. They turn aside from evidence that is not to their taste, preferring to deify error, if error seduces them. Whoever can supply them with illusions is easily their master; whoever attempts to destroy their illusions is always their victim.